I passed by AUB's Online Collaborative on Friday around 7:30 pm. I came a bit late, but it was the only time I could pass by the event. There was a Panel discussion on Social Media for personal use, and it was moderated by Ayman Itani. It fount that it is no surprise for people to have that much power created by social media, in particular blogging. However it was interesting to hear about a couple of success stories related to blogging, it gives you an insight about the evolution of that medium.
Winemaker & master distiller interested in philosophy, science, psychology, politics, literature and business. //Liverpool - PGC in Psychology with Merit // LAU - BS in Business with Honors
Sunday, December 18, 2011
AUBOC
I passed by AUB's Online Collaborative on Friday around 7:30 pm. I came a bit late, but it was the only time I could pass by the event. There was a Panel discussion on Social Media for personal use, and it was moderated by Ayman Itani. It fount that it is no surprise for people to have that much power created by social media, in particular blogging. However it was interesting to hear about a couple of success stories related to blogging, it gives you an insight about the evolution of that medium.
Wednesday, December 14, 2011
Making Things Work in Different Mediums
A few months back I read a book called "The 22 Immutable Laws of Branding" and there as a section about the internet and how communication is shifting from the traditional medium "broadcast and print" to, well, the internet.
I remembered this today while Mr. Nasri Atallah, the author of the blog "Our Man in Beirut" was talking about his blogging experience, how it evolved, and why and how it turned into a book. As you have noticed, his blog talked mainly about Beirut and his perception of it. So why is relevant to the main topic ? Other than the obvious reason that he has experienced success on an online medium and is now trying to shift to a more traditional one, I believe that it is important to see why he did so and to what extent would he have success.
Why the shift ?
Getting published usually in the pre-internet era had to do mostly with credibility when it comes to the author, it was used to build credibility about a certain topic, for when you get published most people would get the sense that you are an expert in that field. However Mr. Atallah got published because he was credible due to his online audience, however it is most likely the shift occurred based on self-esteem or self-actualization needs on the behalf of Mr. Atallah, and I believe he mentioned that motive in an indirect manner while he was talking about the issue. Therefore, the shift from the online medium to the more traditional medium had nothing to do with which is the more successful one in terms of communication.
Will his shift be successful ?
There is no doubt that the man has had a lot of success when it comes to blogging, however I don't believe that his book will have as much success because the audiences are different. Some might argue that the book audience is not so different because the theme "Beirut" is still the same, and that was Mr. Atallah's argument. However, the motives and the consumer behavior of each is very different, people who are more likely to read blogs are less likely to take the initiative to go to a book store, pay and read something which is found online for free. Whereas book readers seek out authors differently and in a more ordered and structured way. Therefore I can't see for the book the same success that the blog has had for different mechanics go into buying or reading each. At best the book will be a collector's item for someone who is passionate about Nasri's blog work, and in case sales spike in the near future, it will be no more than a fad. and one piece of advice to Mr. Atallah, I suggest you stick with the medium that got you where you are, if you stop blogging your following will decrease dramatically, however there is a possibility that my analogy is inaccurate but I still think the reasoning behind it is sound.
Friday, December 9, 2011
What Goes into Wine Making
The general purpose of
the presentation is to inform you about the process of making wine, and what are
the variations that go into this process affecting the quality of the wine.
The specific purpose of
the presentation is to allow the audience to know how the procedure affects the
price of the final product that they buy.
Introduction:
I.
Why is it important to know about the
process of making wine ?
A. Wine
is a symbol of sensuality and sophistication; hence the bottle bought by the
consumer is an indicator of their level of sophistication.
B. In
order for someone to be able to differentiate between wines, she or he must
know how the final product came to be.
Now that it is clear why knowing the process of wine is important, you
will learn about the general process of making wine.
Body:
II.
The General Process of Fermentation:
A. Mincing
the grapes and removing the berry stem, this process is currently automated,
however in pre-industrial times wine makers used to use their hands to separate
the berry from the berry stem, and their feet to mince the grapes .
B. After
the mincing is done, a catalyst is added to start the fermentation process,
this catalyst can either be synthetic or natural (yeast).
C. Fermentation
will occur at a constant temperature interval of 15 to 17 C, and for a period
ranging between 10 to 15 days depending on the type of the grape and its
sweetness.
D. Pressing
the wine juice to separate the pulp from the liquid comes after fermentation is
terminated due to the complete transformation of sugar into alcohol.
E. Filtering
the wine is an important step that ensures the separation of wine for the solid
sediments from what was once was grapes.
F. Store
the wine at a constant temperature, preferably below 17 C and above 5 C for a
certain period in special type of container to influence the texture of the
win.
Now that you know the general process of fermentation, the factors that
affect the quality of wine will be discussed.
III.
Factors that Affect the Quality of the
Wine are as follows:
A. Factors
that influence quality during fermentation:
a. The
type of grapes used. Grapes vary in texture, color, sweetness, richness and
availability. Therefore different grapes yield different types of wine that
vary in quality and appeal to different audiences. Usually the more rare the
grape, the more expensive the bottle. Some of the more expensive grapes are “Medoc
Haut, Canaiolo Nero, …”
b. Quality
of the catalyst used. Usually it is encouraged to use natural yeast rather than
synthetic. Also the purity of the yeast also affect the final product.
c. The
type of container used. This depends mainly on the quantity that the winery
wants to produce. Lesser wines are produced in large stainless steel barrels in
order to have more control the process, especially the temperature. However
more expensive wines are fermented in more sophisticated procedure, like
natural rock formations, stone wells, wood…
B. Post
fermentation factors that influence quality:
a. Type
of container used to rest the wine affects the taste and acidity of the wine.
There is no debate that the container must be air tight, however, the nature of
the container material influence the taste of the wine. Different types of wood
give different flavors, and of course, lesser wines are stored in either
plastic or aluminum containers.
b. Type
of bottle used in storing the wine affects the wine in terms of thickness and
darkness. In other words, the heavier and the darker the glass bottle is the
better the wine is preserved.
c. The
type of cork used to close the wine bottle determines how air tight the bottle
is, and for how long it will stay this way. Usually natural corks are the best,
but they are also the most expensive.
Conclusion:
After going through the
process of fermentation and its variations that affect the quality of the wine,
you must be able to differentiate between low quality wine and high quality
wines. Furthermore, you should also be able to know how wines are different and
why there are expensive wines and cheap wines.
Works Cited
Oenology.
(2011). Retrieved November 13, 2011, from Wikipedia:
http://en.wikipedia.org/wiki/Oenology
Arida, C. (2011, 11 10). Professor of Wine, Spirits,
and Cigars. (R. Riachi, Interviewer)
Grape Berry Development. (n.d.). Retrieved November 13, 2011, from Practical
Winery and Vinyard Journal:
http://www.practicalwinery.com/julyaugust02/julaug02p14.htm
Riachi, J. (2011, November 12). CEO - Lebanese
Beverage Company. (R. Riachi, Interviewer)
Zakka, S. (2011, November 10). Owner - Zakka
Mutitech. (R. Riachi, Interviewer)
Wednesday, December 7, 2011
Secular Lebanon
The general purpose of
the presentation is to inform people about secularism and persuade them
that secularism is the only means for political and social progress.
The specific purpose of
the presentation is to persuade people that secularism must be
implemented in Lebanon, because it is the only means for peace, prosperity, and
stability in Lebanon.
Introduction:
I.
The dictionary definition of secularism,
atheism and sectarianism will be given during the introduction, and the various
repercussion of each school of thought will be previewed.
A. Secularism
is a movement derived from the word secular, which means either of three things
according to the online dictionary:
1. Of
or relating to worldly as opposed to sacred things; temporal.
2. Not
concerned with or related to religion.
3. Not
within the control of the Church.
B. Atheism
is a movement derived from the word Atheist, which has the following dictionary
definitions:
1. Disbelief in or denial of the existence of God
or gods.
2. The
doctrine that there is no God or gods.
C. Sectarianism
is also a school of thought, but is derived from the word sectarian, which
according to the online dictionary means:
1. Of,
relating to, or characteristic of a sect.
2. Adhering
or confined to the dogmatic limits of a sect or denomination; partisan.
3. Narrow-minded;
parochial.
D. A
preview of what will be discussed in the body will be quickly shown on the
PowerPoint presentation aid.
Now that you know what secularism and sectarianism really means, a
detailed comparison between them and their diverse repercussions will be
discussed.
Body:
II.
The reasons that make the Lebanese
refute the idea of secularism and its implementation are various. The following
is a list of those reasons:
A. People
are not aware of the difference between secularism and atheism; hence the idea
of a secular society becomes blasphemous.
B. Contrary
to the shared myth that Lebanese are highly educated people, they are not.
Therefore their ability to interpret politics correctly is hindered, and
instead of using reason they use indoctrinated beliefs to back up arguments.
C. Lack
of transparency in the Lebanese society among commoners and politicians alike
is an indicator of lack of morality and self-control. Having a secular society
requires people to restrict themselves to the laws, which at the moment they
are not.
D. Sectarian
people fear the idea of being ruled by the other sect, and therefore believe
that if Lebanon becomes a secular nation the majority which is the Shiite will
rule all other sect, which in turn is a logical fallacy.
Now that you know the main reasons why secularism is currently refuted in Lebanon, a Sign
Post:preview of what sectarianism has done to Lebanon.
III.
Sectarianism has claimed the lives of
millions of people throughout the history of Lebanon, and hindered social,
educational, economic, and political growth.
A. The
history of Lebanon is mainly a history of sectarian violence that has produced the following casualties:
a. Between
1840 and 1860 sectarian violence between the Druze and the Christians of Mount
Lebanon left more than 380 villages destroyed.
b. 1958
Conflict between the Government (Christian) and the Opposition (Sunni and
Druze) produced 4000 casualties.
c. 1968,
1975-1990 Civil war between all sects of Lebanon produced 150,000 deaths,
200,000 wounded, 900,000 displaced, and 400,000 missing.
d. More
recently in 2008, civil unrest which started in May 8, and extended till the
end of that year resulted in battles between the Sunnis, Shiites, and Druze,
which in turn produced 104 casualties and 85 wounded.
B. Sectarianism’s
effect on the economy is very clear, and can be deduced from the negative GDP
growth of -57% during the 1975-1990 Civil War and 75,000% devaluation on the
Lebanese Lira.
After discussing the effects of sectarianism, the effects of secularism
on different cultures including diverse cultures will be discussed.
IV.
The application of secularism on
culturally diverse societies in the world and the Middle East.
A. The
UNDP has developed a cool called Human Development Index (HDI) for countries to
measure which are the best, and which are the worst countries to live in. The
top 10 countries with the highest HDI are all secular nations: Norway, Australia,
Netherlands, and U.S.A. New Zealand, Canada, Ireland, Liechtenstein, Germany,
and Sweden.
B. Turkey
which is a conservative country and shares a large amount of cultural
identifiers with Lebanon has turned secular more than 80 years ago, and since
then it is experiencing steady growth on all levels including HDI.
C. The
USA is one of the most culturally diverse countries on earth, home to more than
30 different religious sects, yet maintains a superpower status and rank 4th
on HDI. This was made possible due to the fact that politics is separated from
religion.
Conclusion:
The sectarian status of
Lebanon has defined us as a third world developing nation, which has constant
political and economic instability due to sectarian violence. Lebanon is
constantly used as a scenario for what can happen when religion mixes with
politics. It is time to put our narrow mindedness behind us, and prosper after
thousands of years of suffering due to sectarianism.
References
(1999). Photographs in History (Arabic). In Photographs
in History (Arabic) (p. 76). Beirut: Dar Al Nasher.
Atheist.
(2011). Retrieved from The Free Online Dictionary by Farlex:
http://www.thefreedictionary.com/atheism
Sectarian.
(2011). Retrieved from The Free Online Dictionary by Farlex:
http://www.thefreedictionary.com/sectarian
Secular.
(2011). Retrieved from The Free Online Dictionary by Farlex:
http://www.thefreedictionary.com/secular
Life, T. P. (2010). U.S. Religious Landscape
Survey. Washington: PEW.
Mongabay. (1987, December). Lebanon - The 1958
War. Retrieved from Mongabay:
http://www.mongabay.com/history/lebanon/lebanon-the_1958_civil_war.html
Sarkis, P. (2011, December 1). History Prof. at LAU.
(R. Riachi, Interviewer)
SPILLER, R. J. (1981, January). Not War But Like
War. Retrieved from Command and General Staff College:
http://www.cgsc.edu/carl/resources/csi/Spiller2/spiller2.asp
UNDP. (2010). HDI Report 2010. Retrieved from
www.UNDP.org: http://hdr.undp.org/en/media/HDR_2010_EN_Complete_reprint.pdf
Wikipedia. (2011). 1860 Lebanon Conflict.
Retrieved from Wikipedia: http://en.wikipedia.org/wiki/1860_Lebanon_conflict
Wikipedia. (2011). Lebanon. Retrieved from
Wikipedia: http://www.wikipedia.org/lebanon
Sunday, December 4, 2011
Our Man in Beirut
Our man in Beirut was in in Secteur 75 tonight for his book signing, and his book was apparently a blog... well a blog in print form rather than online, which is a nice concept. It was no surprise that Mr. Nasri Atallah was over whelmed by happiness cause the dude is loved! The place was packed and a couple of interesting moments happened around 7:00 pm when the electricity went off (not really).
At the end of the day all I have to say is Big Ups Mon and Bouyakasha ;)
At the end of the day all I have to say is Big Ups Mon and Bouyakasha ;)
Subscribe to:
Posts (Atom)